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any Buddhist here ?


Guest Alexx21

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Guest Alexx21

Any Buddhist here ?

the last post for anything has been in march and most of the people who posted here have been deleted

am a new Buddhist just learning about it

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I sat Zen for several years while at university but consider myself more spiritual than part of a religion.

Hugs,

Charlize

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  • 10 months later...
On 7/23/2016 at 0:30 PM, Alexx21 said:

Any Buddhist here ?

the last post for anything has been in march and most of the people who posted here have been deleted

am a new Buddhist just learning about it

I am just seeking to start my journey into Buddhism.  I grew up Orthodox Jewish, then as a young adult became Born Again.  That did not feel right to my soul and biblical infallibility and biblical inerrancy did not sit right with my scientific mind and critical thinking approach to life.  I became Agnostic for decades after that but on the fringe of my world I kept being attracted to Buddhism.  The passing of my dog and my transgender journey bring me back to Buddhism.  I just wrote to the Buddhist Temple near me and am hoping to hear back.  Their website says they allow visitors daily at 11 AM as they give Alms to the Monks (https://khmertempleutica.wordpress.com/).  I hope to be invited via a response email soon.

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  • 1 month later...

Well, new to the forum, but not new to transition or Buddhism, let's get this topic rolling

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Welcome to the forums Onaquest.  You may want to post an introduction in that forum.  As to Buddhism it seems a topic that can either roll or sit under a tree.  How do you feel?

 

Hugs,

 

Charlize

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:D Buddhism is such a broad topic. Simply "Buddhism" is perhaps too broad given all the various sects and such. I am terrible at introductions, so I just wildly jump in feet first.

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  • 1 month later...
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As an alcoholic in recovery i recently started to explore the relationship between the cravings of the world, my addiction and buddhism.  This article explores this beautifully.

 

Buddhism and the 12 Steps

July 16, 2014

Buddhas

By Roger C.

There would appear to be much in common between Buddhist thought and the 12 Step recovery program practised by some in AA.

A number of books have made the connection between them.

Three of the more popular ones include Kevin Griffin’s work, One Breath at a Time: Buddhism and the 12 Steps, published in 2004. That was followed in 2009 by Darren Littlejohn’s well-known work, The 12-Step Buddhist.

And a third is Thérèse Jacobs-Stewart’s book, Mindfulness and the 12 Steps, published in 2010.

Buddhist thought holds that craving leads to suffering (the second noble truth). Twenty-five hundred years ago the Buddha taught that snippets of addiction ‚Äď constantly wanting, ever craving this or that ‚Äď are the source of all human suffering.

 

He also taught that this craving could be reduced and eventually eliminated.

This is where Buddhist mindfulness enters the picture. It can be defined as self-awareness brought about by the practice of meditation.

Meditation leads incrementally towards an ‚Äúawakening:‚ÄĚ an understanding of human interaction in the world that is both craving and delusion-free.

We have the choice to live an awakened life… This is a choice to be mindful, see our patterns, and recognize the delusions that lead us to act the way we do. In Twelve Step terms, it is the practice of taking inventory, searching out what’s driving our actions and reactions, and taking responsibility for it. (Mindfulness and the 12 Steps, p. 52)

It is certainly worth noting that the the ‚Äúmindfulness‚ÄĚ of Buddhism as a way of dealing with addictive behaviour is ever more prevalent in the rooms of AA.

Some time ago Julie B. celebrated a year of sobriety at the We Agnostics meeting on St. Clair Avenue in Toronto. She chose to have one word, an acronym, on her one-year medallion: S.O.B.E.R.

When we have a troubling thought, or a desire to drink, the Buddhist approach is laid out this way:

  • Stop ‚Äď Pause for a moment and consider what you are doing;
  • Observe ‚Äď Think about what you are sensing, feeling and experiencing, and what events led to the situation;
  • Breathe ‚Äď Pause for a few deep breaths in order to assess your situation in as calm a manner as possible;
  • Expand ‚Äď Expand your awareness and remind yourself of what will happen if you keep repeating the unwanted behavior (and how you will feel afterward);
  • Respond mindfully ‚Äď Remember that you have a choice, that you are not required to continue the undesired behaviour.

As Jacobs-Stewart puts it, ‚ÄúIf we are mindful, we can slow down the reactionary chain of thoughts, feelings, and subsequent actions. We can see the whole cycle.‚ÄĚ (p. 81)

This mindfulness approach to dealing with the affliction of alcoholism has grown exponentially over the past few decades. Indeed, it is doing so with or without Buddhism.

In 1990, Jon Kabat-Zin published a ground-breaking book,¬†Full Catastrophe Living, which launched the use of mindfulness meditation as a ‚Äústress reduction program.‚ÄĚ Called Mindfulness Based Stress Reduction (MBSR), these programs are readily available in most cities from a number of hospitals and doctors¬†and are used to deal with a wide variety of afflictions, including alcoholism.

BuddhaIn fact, the S.O.B.E.R. inscription on Julie’s one-year medallion had its inspiration in an eight-week program based on the Kabat-Zin MBSR model that she had taken in early sobriety at the Centre for Addiction and Mental Health (CAMH).

It is perhaps also worth mentioning that, like AA, the Buddhist approach places a great deal of emphasis on community or ‚Äúfellowship‚ÄĚ as an important part of maintaining sobriety. Buddhism believe that all beings are interdependant and thus has a profound understanding of the importance of the principle of ‚Äúone alcoholic helping another alcoholic,‚ÄĚ as an important part of recovery.

Many looking for meditation and mindfulness to deal with the affliction of alcoholism turn to the¬†Buddhist Recovery Network, which has been online since 2009. The website ‚Äúsupports the use of Buddhist teachings, traditions and practices to help people recover from the suffering caused by addictive behaviors.‚ÄĚ The Buddhist Recovery Network specifically ‚Äúpromotes mindfulness and meditation‚ÄĚ as a way of dealing with alcoholism and addiction. On its¬†Resources¬†Page it lists a total of sixteen published books that take a Buddhist approach to working the 12 Steps.

On the Buddhist Recovery Network’s Meetings Page, it lists times and locations for meetings in half a dozen countries. In the United States there are roughly one hundred meetings, with thirty of them in California. Interestingly, at the Alano Club in Portland, Oregon, where a Beyond Belief agnostic AA meeting is held on Sunday mornings, there is also a Buddhist 12 Step Meditation meeting on Tuesday evenings. Indeed, many of these Buddhist recovery meetings involve the 12 Steps.

A Buddhist approach to the 12 Steps can be an important part of achieving what Bill Wilson described as the ‚Äúpersonality change sufficient to bring about recovery from alcoholism‚ÄĚ in the Big Book,¬†Alcoholics Anonymous.

Buddhism and the 12 Steps. Do they fit together?

They sure do, for an increasing number of people.


This article is a condensed and gently revised version of Mindfulness and the 12 Steps, originally published on AA Agnostica on September 2, 2012.

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I'm a mere casual observer of religions, except for fundamental Christianity of which I was formerly quite entangled but I thought the 12 step process of AA was created by a Christian with overt Christianity interwoven in it.  Or was that just another reach of Christianity to claim more territory?  I honestly don't know.  Is AA Christian?  Is AA Buddhist?  Is it neither or both or is there something about Christianity and Buddhism that are the same?  I personally think it's the latter.

 

This thread caught my attention because, if anything, I consider myself an eclectic theist with Christian leanings.  The "eclectic" quantifier is because I tend to take bits and pieces from any religion that resonates with me.  From the Native Americans, I get my respect for the natural world we live in.  From Christianity, I get my sense of how to treat others.  From Buddhism, I am reminded to be thoughtful, intentional and sensitive to things I don't understand.  Honestly, I could probably get any of those things from any religion but in my high altitude observation, each religion holds some things closer to their core and all the major religions, in my belief, have a key to unlock a greater or prolonged existence for our species.  I also believe that ALL religions (including my "eclectic theism with Christian leanings" and humanism) have poison in them.

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Bill Wilson. who wrote Alcoholics Anonymous did have his own Christian leanings, but one of the Twelve Traditions of AA states that AA does not embrace a single religious doctrine or affiliation.  In the writing style of the time that Bill wrote The Big Book, he did use the male attributions of  "God as we understand him", and some groups do occasionally use the "Our Father" as a closing prayer.  The groups I am part of today are OK with my use of gender neutral or female references to a Higher Power since many of them have had trouble with the Christian religious style in many areas. It is still a problem for some people who were abused in churches and, to quote another reading in AA, "We claim Spiritual Progress rather than spiritual perfection."   

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What a fantastic topic! In my many years in and out of the rooms, the one thing that stuck with my spiritual practice had a name and it was Buddhism. MBRP and S.O.B.E.R was a big thing in my last stent in treatment. Another organization is Refuge Recovery, and there are groups here. One meeting there per week is part of my meeting routine. Not clicking with any theistic approach, "of our understanding" really grabbed me in the earliest of days and I hold dearly even today.

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  • 4 months later...
On 7/23/2016 at 11:30 AM, Guest Alexx21 said:

Any Buddhist here ?

the last post for anything has been in march and most of the people who posted here have been deleted

am a new Buddhist just learning about it

 

Hi Alexx,

 

I studied Buddhism for five years at the Buddha Mind Monastery in Oklahoma City. My children are now Buddhist. Was disappointed that each and every time I showed up there the Shifu's  would corner me and I would work my tail off while my family was together inside. I love to contribute but they really used and abused me. lol. I still go back but I know what to expect. I just don't go as much. The lessons learned during that initial five year period are discussed and used by me and my family each and every day.

 

What I especially like about Buddhism is that it is perfectly acceptable to continue practicing whatever faith you like. I'm Catholic and will always be. I'm also Buddhist.

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Guest Rachel Gia

Hi,

Although the basis of my meditation come from a book on Buddism the spiritual aspect of my life is based around being thankful for what I have and for the people I know and to participate with that which is around me the basis of which is understanding and practicing love.

i like Buddism a lot but prefer if people use their own words when conveying something. 

If I had the determination and attention span to read the Quoran and find a Master I would say I would align myself with Sufism but that's not going to happen so I have to be content being an Abrahamist with Big Book leanings.

This is not my own words but sort of in fact.

Love God (your version) and treat others with kindness and love:) The rest is commentary.

Reading this made things easy for me.

In light of the simplicity I feel that spirituality should not possess an inaccessible quality to it. 

Why I like Sufism is the belief that "love is the highest station of the soul."

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      This is what I found...... ¬† ¬† Gender Identity Disorder and Schizophrenia: Neurodevelopmental Disorders with Common Causal Mechanisms? Ravi Philip Rajkumar1 ¬† Show more Academic Editor:¬†Luis San Received19 Sep 2014 Accepted20 Nov 2014 Published04 Dec 2014 Abstract Gender identity disorder (GID), recently renamed gender dysphoria (GD), is a rare condition characterized by an incongruity between gender identity and biological sex. Clinical evidence suggests that schizophrenia occurs in patients with GID at rates higher than in the general population and that patients with GID may have schizophrenia-like personality traits. Conversely, patients with schizophrenia may experience alterations in gender identity and gender role perception. Neurobiological research, including brain imaging and studies of finger length ratio and handedness, suggests that both these disorders are associated with altered cerebral sexual dimorphism and changes in cerebral lateralization. Various mechanisms, such as¬†Toxoplasma¬†infection, reduced levels of brain-derived neurotrophic factor (BDNF), early childhood adversity, and links with autism spectrum disorders, may account for some of this overlap. The implications of this association for further research are discussed. 1. Introduction Gender identity disorder (GID) is a rare condition characterized by an incongruity between gender identity and biological sex. Individuals with this condition experience distress related to their biological sex and frequently express a desire to change it by hormonal or surgical means; in simple terms, they identify themselves as belonging to the opposite gender, and behave accordingly. GID is distinct from disorders of sexual development, such as chromosomal abnormalities or congenital adrenal hyperplasia, in that there is no anatomical or physiological ambiguity regarding the individual‚Äôs sex; rather, there is a subjective dissatisfaction with it [1,¬†2]. The central role played by this dissatisfaction and distress has led to the condition being renamed ‚Äúgender dysphoria‚ÄĚ (GD) in the DSM-5, though the term ‚Äúgender incongruence‚ÄĚ (GI) has also been proposed by some authors [1]. Various theories have been proposed to account for GID/GD and related conditions, known as gender identity variants (GIVs) [3]. Abnormalities in genes related to gonadal hormone synthesis and action have been found in these individuals, suggesting that GID/GD is a disorder of sexual brain differentiation caused by exposure to altered hormone levels during a sensitive period [2,¬†3]; however, evidence for such a viewpoint has not been consistently found, and it fails to account for patients with late-onset GID who have few or no symptoms during childhood [4]. Alternately, GID has been conceptualized as a disorder of cortical representation of sex-specific bodily features, particularly the genitalia [5], but such a proposal does not account for the other behavioural changes seen in this condition. In this paper, I review theoretical and research evidence suggesting that GID is a neurodevelopmental disorder, involving the processes of brain lateralization and sexual differentiation, which is related to schizophrenia. First, the evidence of a symptomatic overlap between the two conditions is reviewed; next, evidence of common causal pathways and mechanisms is outlined and synthesized. 2. Clinical and Phenomenological Overlap between Schizophrenia and GID/GD 2.1. Comorbidity between the Two Disorders A relationship between two distinct disorders can be inferred if they cooccur at a higher level than would be expected by chance. According to recent estimates, the prevalence of schizophrenia is approximately 1 to 8 per 1,000 population [6], and that of GID is even lower, estimated at around 1 in 10,000 for male-to-female GID and less than 1 in 25,000 for female-to-male GID [7]. Their cooccurrence would therefore be expected to be rare: a crude estimate, obtained by multiplying prevalences, would be less than 1 in 1,000,000 individuals. Hospital and clinic-based studies of individuals with GID have found rates of schizophrenia far in excess of both this estimate and the general population prevalence; however, comorbid mental illness is likely to have been overrepresented in such samples. A Dutch survey of 186 psychiatrists evaluating patients with GID found that 31 (16.7%) reported seeing patients with comorbid GID and psychotic disorders, including schizophrenia [8]; however, it was not possible to calculate the percentage of patients with schizophrenia from the data provided by the authors, and the study has been criticized on the grounds of response bias, low external validity, and lack of a standardized means of confirming the diagnosis of psychosis [9]. A second Dutch study compared 20 patients who underwent gender-reassignment surgery and 27 in whom this treatment was deferred or delayed; no patient in the former group had schizophrenia, while 2 in the latter (7.4%) received this diagnosis, and a third was reported as having ‚Äúpsychotic episodes‚ÄĚ [10]. An earlier clinic-based study obtained similar results; in a sample of 51 individuals with GID referred for psychiatric evaluation, 8% were found to have schizophrenia [11]. An unusual clustering was reported in African-American women with GID at a clinic in the United States; two of these five subjects (40%) were diagnosed with schizophrenia and a third was noted to have a ‚Äúschizophrenic character‚ÄĚ [12]. More modest but still significant results have been obtained in population-based samples. A recent study from Ireland found that 8 of 159 patients with male-to-female gender dysphoria (5%) had comorbid schizophrenia, as opposed to none of 59 patients with female-to-male GD [7]. Psychiatric evaluation of 230 self-referred applicants for gender-reassignment surgery in Spain, after excluding patients with psychosis but no clear diagnosis of GD/GID, identified six cases (2.6%) of psychosis, with equal rates in male and female subjects [13]. Though these figures are lower than those of the referral-based studies, they are likely to be closer to the true prevalence in this population and are still far higher than would be expected by chance alone. A study of Taiwanese students which measured symptoms, rather than diagnoses, found a strong correlation between symptoms of GID and schizophrenia in male students [14], also suggesting an effect of gender on this association. Taken together, these studies provide indirect evidence for a link between schizophrenia and GID, on the grounds of their greater-than-chance cooccurrence. However, not all studies in adults or adolescents have been positive. A study of 579 subjects with GID from Japan found only one case of schizophrenia (0.17%) in a female-to-male patient, a rate which is comparable to the lower bound of general population values [15]; however, another publication involving the same sample makes it clear that five subjects with schizophrenia were excluded from the first paper, yielding a corrected prevalence of 1.02% [16]. A study of 435 patients attending a gender clinic in Texas found only four (0.92%) cases of schizophrenia [17]. In a sample of 83 Iranian patients with GID, no cases of schizophrenia were reported [18]. 2.2. Beliefs Related to Gender Change in Schizophrenia Beliefs or ideas related to gender change‚ÄĒhistorically termed¬†metamorphosis paranoica sexualis¬†by Richard von Krafft-Ebing‚ÄĒhave been documented in schizophrenia for over a century. One of the most influential cases in the early literature on this disorder‚ÄĒDaniel Paul Schreber, whom Freud used as the basis for his psychodynamic formulations of schizophrenia‚ÄĒexperienced bizarre delusions in which he believed that he would be transformed into a woman, and that this was part of his mission to redeem the world [19,¬†20]. Though no study has systematically examined the prevalence of such delusions in schizophrenia, there have been numerous case reports of patients with schizophrenia who had seemingly delusional beliefs related to gender identity [21‚Äď27]; in some of these cases, a weakening [21] or resolution [27] of gender dysphoria was reported after antipsychotic treatment, while in others, schizophrenic symptoms resolved and features of GID persisted, suggesting that they were distinct [26]. These reports suggest that there is a grey area between patients with schizophrenia, those with GID/GD, and those whose phenomenology does not clearly fit into either category. This situation is complicated by the fact that many researchers view the two diagnoses as mutually exclusive [15], which may lead to an underestimate of gender-related psychopathology in schizophrenia. 2.3. Gender Identity in Schizophrenia Leaving aside overt delusions of gender change, are there subtler indications of gender disturbance in schizophrenia? A number of older studies have attempted to address this issue, though they are largely based on projective techniques of psychological assessment [28]. Evidence of disturbed gender role and gender identity in these studies includes distortions or omissions of anatomical features on being asked to draw human figures [29,¬†30], reduced satisfaction with body parts in male patients with schizophrenia [31], and inappropriate responses on psychological tests of masculinity-femininity [32,¬†33]. A more recent study of 90 patients with schizophrenia using the Bem Sex Role Inventory found that both men and women had culturally appropriate scores on the feminine role scale and low scores on the masculine role scale [34]. These findings provide evidence for a disturbed or distorted perception of gender identity and role in patients with schizophrenia; however, given the significant impact of culture on gender roles, they need to be replicated in non-Western settings. 2.4. Schizophrenia-Like Traits in Patients with GID/GD In a similar way, some researchers have assessed schizophrenia-like traits or personality variables in individuals with gender identity disorder. Two studies have used the subscales of the Minnesota Multiphasic Personality Inventory (MMPI) to assess personality dimensions in subjects with GID. In the first, high scores on the femininity subscale were found in men applying for gender-reassignment surgery; however, an elevation in the schizophrenia subscale was found only in those men who were continuing to live as men [35]. In the second, female-to-male transsexuals receiving testosterone therapy as part of the management of GID showed a significant decrease in scores on the paranoia subscale of the MMPI-2 [36]. A study of Taiwanese university students found that gender dysphoria was strongly associated with schizoid personality in both men (OR 4.7; 95% CI 2.2‚Äď9.9) and women (OR 3.6; 95% CI 2.1‚Äď6.3) [37]. These findings suggest that schizophrenia-linked personality traits may be commoner in persons with GID, though gender and hormonal treatment may moderate this association. 3. Processes and Mechanisms Common to Schizophrenia and GID/GD 3.1. The Role of Prenatal Hormonal Factors in Schizophrenia and GID/GD An influential model of GID, briefly alluded to above, posits that this condition is due to a disorder of sexual development which specifically involves the brain, but spares the internal and external genitalia [3]. This theory has gained some support from brain imaging studies in which sexually dimorphic brain regions resemble those of the desired rather than the anatomical gender in subjects with GID [38‚Äď40]. There is evidence that some brain structures may show a similar variation in schizophrenia, with men showing a ‚Äúfeminized‚ÄĚ pattern and women showing a ‚Äúmasculinized‚ÄĚ pattern [41,¬†42], leading to the proposal that schizophrenia itself may be related to gender-atypical brain development, perhaps caused by prenatal hormonal imbalances [43,¬†44]. However, there are important differences in brain structure across the two disorders: most importantly, the thickness of the cerebral cortex is increased in male-to-female transsexuals [45], while schizophrenia has been consistently associated with decreased cortical thickness, irrespective of gender [46‚Äď48]. This suggests that even if both disorders are related to common neurodevelopmental pathways, the changes seen in GID are less severe and more region-specific than those seen in schizophrenia. Apart from the direct evidence of brain imaging studies, indirect evidence of prenatal hormonal influences can be obtained by studying the ratio of the length of the second and fourth digits (the 2D‚ÄČ:‚ÄČ4D ratio) in adults; higher ratios indicate a more ‚Äúfeminized‚ÄĚ pattern. In persons with GID, evidence of an altered 2D‚ÄČ:‚ÄČ4D ratio has been reported in several studies [49‚Äď51], though some researchers have found a specific association only in men [49] or women [50,¬†51]. These alterations are generally in the direction of individual‚Äôs self-identified sex, with female-to-male subjects showing a more ‚Äúmasculinized‚ÄĚ pattern than control women, and male-to-female subjects showing a more ‚Äúfeminized‚ÄĚ ratio. Very similar alterations in the 2D‚ÄČ:‚ÄČ4D ratio have been reported in schizophrenia, more specifically in male patients where a reversal of normal sexual dimorphism has been documented [52,¬†53]. Similar abnormalities are also found in schizotypal disorder, a condition which is genetically and clinically related to schizophrenia [54,¬†55]. This alteration, especially in male patients with schizophrenia, has also been tentatively linked to abnormalities in prenatal testosterone exposure, a mechanism relevant to GID. 3.2. Cerebral Laterality and Handedness Besides indicating sexual dimorphism, the finger length ratio is also an indicator of cerebral lateralization [56]. Alterations in cerebral lateralization may result in an excess of atypical hand dominance patterns, such as left-handedness or mixed laterality. A meta-analysis of 40 published studies found that schizophrenia was consistently associated with increased atypical hand dominance, particularly left-handedness [57]. Similarly, both male and female transsexuals have higher rates of non-right-handedness than healthy controls [58], and this has been documented even in young boys with childhood GID [59]. These findings suggest an altered pattern of lateralisation [58], presumably of developmental origin and at least partly linked to genes involved in neurodevelopment [60]. 3.3. Toxoplasma Infection, Gender Identity, and Schizophrenia Prenatal or childhood infection with the parasite¬†Toxoplasma gondii¬†has been identified as a risk factor for schizophrenia [61,¬†62]. Though evidence of this infection is not found in all patients with the disorder, it may be associated with a less favourable outcome [63] and with a higher risk of suicidal behaviour in younger patients with schizophrenia [64]. The exact mechanisms involved in this association are unknown but may include increased dopamine levels [61], alterations in brain development [65], or the activation of endogenous retroviruses [66]. Though there is no direct evidence linking¬†Toxoplasma¬†to GID, there is evidence suggesting that prenatal infection can result in ‚Äúmasculinization‚ÄĚ of the foetus and even a predominance of male births in infected mothers [67]. In a follow-up study of seven adult patients with congenital toxoplasmosis, one male patient had developed a male-to-female GID and undergone gender-reassignment surgery [68]. It is therefore possible that¬†Toxoplasma¬†infection may be a common risk factor for both disorders, though this proposal needs to be tested serologically in individuals with GID. The link between¬†Toxoplasma¬†infection and suicidality is also not without relevance, as suicidal and self-injurious behaviour is very common in individuals with GID [15,¬†17]. 3.4. The Role of Brain-Derived Neurotrophic Factor Brain-derived neurotrophic factor (BDNF) is a nerve growth factor that plays a key role in brain development, as well as in the maintenance of neural plasticity in adult brains. The activity of BDNF can be influenced by several factors, including sex hormones such as oestrogen and testosterone [69]. A meta-analysis of studies conducted in patients with schizophrenia has identified a consistent, moderate decrease in blood BDNF levels compared to healthy controls [70]. A recent study has found evidence of decreased serum BDNF levels in patients with GID [71]. The authors of this paper have suggested that these changes may be due to childhood adversity [71] or stress related to the patients‚Äô ‚Äúminority‚ÄĚ status [72]. Yet, it is equally probable that low BDNF levels may signal a defect or deviation in normal brain development in this patient group [73], in the light of what is already known about the role of this molecule in the sexual differentiation of the brain [74]. Moreover, as discussed below, these two explanations are not mutually exclusive. 3.5. The Role of Childhood Attachment and Childhood Adversity It is now well established that disturbances in parent-child attachment, including severe adverse experiences such as physical and sexual abuse, are associated with an elevated risk of schizophrenia [75]. A variety of biological and psychological mechanisms may underlie this association, including sensitization of dopamine pathways, impaired mentalizing abilities, and distortions of internal representations of the self and others; moreover, childhood adversity can itself alter brain development to some extent [76]. A relationship between disturbed childhood attachment and GID has been recognized for decades [77‚Äď81] and has unfortunately led to simplistic, reductionistic approaches to the management of this condition in some cases [82]. Nevertheless, more recent research has also found high rates (25%) of childhood maltreatment in male-to-female transsexuals; patients with a history of maltreatment had greater dissatisfaction with their body and worse mental health [83]. It is possible that, as in the case of schizophrenia, childhood maltreatment interacts with an underlying developmental vulnerability to lead to symptom formation in GID/GD; alternately, trauma-related release of stress hormones may lower BDNF levels [69], affecting childhood brain development. 3.6. Links between Autism, Schizophrenia, and GID/GD Autism and related conditions, collectively known as autism spectrum disorders (ASD), are neurodevelopmental disorders which are distinct from schizophrenia but also overlap with it substantially on anatomical and neurocognitive grounds [84,¬†85]. The two conditions are also genetically linked; a family history of schizophrenia is a risk factor for ASD [86], and common genetic vulnerability loci have been identified [87]. Like schizophrenia, autism is linked to abnormalities in prenatal testosterone exposure, which is relevant to the pathogenesis of GID/GD [88,¬†89]. A study of individuals with ASD identified deviations in gender typicality, particularly lower overall levels of masculinity in both genders and higher levels of ‚Äútomboyism‚ÄĚ in women with ASD [90]. Individuals of both biological sexes with ASD and comorbid GID/GD have also been reported in the literature [91,¬†92]. Conversely, studies of individuals with GID have identified high levels of autistic traits [93] and comorbid ASD [94,¬†95], though some of these results appear to be gender-specific. Deficits in empathising, a feature of ASD, are also associated with GD, especially in female-to-male subjects [96]. Though none of these studies have specifically examined links with schizophrenic symptoms or dimensions, they provide further indirect evidence for an etiological and phenomenological zone of contact between GID/GD and schizophrenia. 4. A Tentative Synthesis Beginning with the observation that the comorbidity of schizophrenia and GID/GD is greater than would be expected, it is seen that patients with either condition may exhibit symptoms or traits of the other. Several converging lines of evidence, involving cerebral sexual dimorphism, laterality, prenatal infection, and childhood adversity, suggest that both these disorders have their roots in abnormal brain development and that their overlap may be explained by shared risk factors (such as¬†Toxoplasma¬†infection) or mechanisms (such as abnormal lateralization and sexual brain differentiation) via common biochemical pathways, such as prenatal hormonal imbalances or reduced BDNF expression and release. Schizophrenia is also associated with disturbances in body image and concept [97‚Äď99], which may be mediated through a frontal-limbic-temporal-parietal neural network [100]. Such processes would be relevant to an alternate model of GID, in which disturbances in body image representation, involving suppression or distortion of body maps in the parietal cortex, are considered to be the central feature [5,¬†101]. In either case, the existence of a link between the two disorders is certainly more than possible. Yet another intriguing possibility is raised by studies showing an association between GID and social cognitive deficits. It has been found by some researchers that individuals with female-to-male GID have deficits in empathising. This leads to difficulties in interacting with people of their own sex, who use empathising as a preferential mode of interaction [93,¬†96], and may cause them to identify more readily with males, who use ‚Äúsystemizing‚ÄĚ more prominently than empathising [96]. Though this possibility was raised in the context of autistic traits, it may also be relevant to the schizoid or schizophrenia-like personality traits seen in individuals with GID/GD [14,¬†37] and provides a further pathway by which a neurodevelopmental vulnerability can lead to the development of this disorder. 5. Further Directions for Research The proposal outlined above can be tested in several ways. Structural brain imaging studies can assess similarities and differences in sexually dimorphic structures in both groups and identify areas of overlap. Functional brain imaging and neuropsychological assessment may shed the light on anomalies of cerebral lateralization in these disorders. Clinical studies could focus on identifying body and gender disturbances in patients with schizophrenia and their first-degree relatives and schizotypal-like traits in patients with GID. The contribution of individual risk factors, such as¬†Toxoplasma¬†infection, can be assessed serologically. Genetic studies could examine the links between gender dysphoria, schizophrenia spectrum disorders, and related conditions such as autistic spectrum disorders. The consistency of, and correlations between, information obtained through these various methods would either clarify the link between schizophrenia and GID or refute it. 6. Limitations of the above Proposal The model proposed above is not free of shortcomings. In the first place, it makes the assumption that schizophrenia and GID are both clear-cut syndromes, which is far from the case; schizophrenia is a heterogeneous disorder [102], and some of the clinical and developmental marker studies mentioned above have identified differences between male-to-female and female-to-male GID [7,¬†49‚Äď51]. Second, GID is comorbid with a variety of other psychiatric disorders, particularly mood and anxiety disorders, at rates higher than those reported for comorbid schizophrenia [7,¬†13,¬†16,¬†18]. It is not known if these disorders are the psychological consequence of living with GID, if they reflect shared vulnerabilities that need to be examined in their own right, or if patients with GID are at a nonspecifically elevated risk for a variety of disorders. Third, there are no systematic large-scale studies on gender disturbances in schizophrenia, or schizophrenia-like or schizotypal traits in GID, which would strengthen the case for the association proposed in this paper. Fourth, while the evidence presented earlier points towards a link between these two conditions, it does not explain the large differences between them. Fifth, owing to the relative rarity of comorbid GID and schizophrenia, no study has systematically examined the differences between patients with GID/GD alone, schizophrenia alone, and those with both conditions. Finally, there is evidence that risk factors for schizophrenia and GID/GD, apart from the ones discussed earlier, may be distinct. For example, factors such as migration, urbanicity, obstetric complications, cannabis use, and maternal viral infection are specifically linked to schizophrenia [6], but not to GID. Similarly, developmental antecedents of GID, such as early childhood cross-gender behaviour and same-sex sexual fantasies [103], are not specifically associated within schizophrenia. In the case of birth order, the relationship between GID and schizophrenia seems to be inverse; an earlier birth order is associated with schizophrenia in males [104], while a later birth order is associated with male-to-female GID [105,¬†106]. These divergences suggest that the two conditions may share certain causal pathways but do not overlap completely. A further note of caution must be introduced here. The fact that scientific evidence suggests a link between GID and schizophrenia must not be taken to imply that GID is a psychotic disorder, that a wish for gender change is a form of schizophrenic thought disorder [107], or that such individuals must be treated with antipsychotic medication. It is beyond the scope of this paper to address the social and political controversies surrounding the diagnosis of GID [3,¬†108]. Research in this area should be driven by methodologically sound science rather than personal or political beliefs. 7. Conclusion The available evidence, though limited, suggests that both gender identity disorder and schizophrenia are neurodevelopmental disorders and that they may share common causal mechanisms and risk factors. Further systematic investigation of these factors may provide a new perspective not only on these quite different conditions but also on the mechanisms and processes involved in normal brain development and sexual differentiation. Conflict of Interests The author declares that there is no conflict of interests regarding the publication of this paper. References A. A. 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    • Shay
      Have any of you, like me, found that hiding all your life and lying about things you are doing in the quiet is tremendously hard to overcome? I know they say that breaking a bad habit is one of the hardest things we as humans are faced with. If you were able to overcome - what did you do every time you slipped to help you get back up and soldier on in your goal of overcoming YOU?
    • Shay
      Having a goal. I recently failed to overcome hiding the truth and it hurt me deeply as it did my wife. After living 69 years in the dark - staying in the light is so hard but I am INSPIRED to overcome my weakness, if for no other reason, then to life free.
    • Jamie68
    • Bri2020
      I feel for both of you. I worked 7 years 7pm-7am in the PICU and it wore me down and I ended up with severe depression.  I wasn't seeing daylight most days  Shift work is for the birds. I'm happy for both of you on your post op recoveries and happiness!  @Aurora I didn't realize how similar our hair is! Mine was that bright at your age but has lightened up a bit since then.  My goal is this woman's hair!  She's got some great pointers for our hair texture BTW.   
    • Jandi
      I've got one here that comes by to help out with the cat food.  Sometimes shows up in the middle of the day.  It gets up in the attic also.  If I'm out on the porch at night it come anyway, and just looks at me from time to time while eating.   I just gave up and named him/her Rorrie.   I was exposed to depleted uranium, which may have helped.  But I'm right on the edge income wise.   I would hate to loose it.  They've been good to me.
    • Jandi
      Glad it's going well for you.
    • Davie
      Inspiration What inspires you today? I‚Äôm not sure myself what inspires me. OK, I‚Äôm trying to write stories about the only non-binary trans bi-gender person I know (don‚Äôt know). I‚Äôm trying to be inspired, but trying doesn‚Äôt seem to work. I don‚Äôt feel inspired yet. So I‚Äôm asking myself‚ÄĒand the only answer now is coming right here to TransPulse. Thank you, Davie ¬† ¬†
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