Jump to content
  • Welcome to the TransPulse Forums!

    We offer a safe, inclusive community for transgender and gender non-conforming folks, as well as their loved ones, to find support and information.  Join today!

any Buddhist here ?


Guest Alexx21

Recommended Posts

Guest Alexx21

Any Buddhist here ?

the last post for anything has been in march and most of the people who posted here have been deleted

am a new Buddhist just learning about it

Link to comment
  • Forum Moderator

I sat Zen for several years while at university but consider myself more spiritual than part of a religion.

Hugs,

Charlize

Link to comment
  • 10 months later...
On 7/23/2016 at 0:30 PM, Alexx21 said:

Any Buddhist here ?

the last post for anything has been in march and most of the people who posted here have been deleted

am a new Buddhist just learning about it

I am just seeking to start my journey into Buddhism.  I grew up Orthodox Jewish, then as a young adult became Born Again.  That did not feel right to my soul and biblical infallibility and biblical inerrancy did not sit right with my scientific mind and critical thinking approach to life.  I became Agnostic for decades after that but on the fringe of my world I kept being attracted to Buddhism.  The passing of my dog and my transgender journey bring me back to Buddhism.  I just wrote to the Buddhist Temple near me and am hoping to hear back.  Their website says they allow visitors daily at 11 AM as they give Alms to the Monks (https://khmertempleutica.wordpress.com/).  I hope to be invited via a response email soon.

Link to comment
  • 1 month later...
  • Forum Moderator

Welcome to the forums Onaquest.  You may want to post an introduction in that forum.  As to Buddhism it seems a topic that can either roll or sit under a tree.  How do you feel?

 

Hugs,

 

Charlize

Link to comment

:D Buddhism is such a broad topic. Simply "Buddhism" is perhaps too broad given all the various sects and such. I am terrible at introductions, so I just wildly jump in feet first.

Link to comment
  • 1 month later...
  • Forum Moderator

As an alcoholic in recovery i recently started to explore the relationship between the cravings of the world, my addiction and buddhism.  This article explores this beautifully.

 

Buddhism and the 12 Steps

July 16, 2014

Buddhas

By Roger C.

There would appear to be much in common between Buddhist thought and the 12 Step recovery program practised by some in AA.

A number of books have made the connection between them.

Three of the more popular ones include Kevin Griffin’s work, One Breath at a Time: Buddhism and the 12 Steps, published in 2004. That was followed in 2009 by Darren Littlejohn’s well-known work, The 12-Step Buddhist.

And a third is Thérèse Jacobs-Stewart’s book, Mindfulness and the 12 Steps, published in 2010.

Buddhist thought holds that craving leads to suffering (the second noble truth). Twenty-five hundred years ago the Buddha taught that snippets of addiction – constantly wanting, ever craving this or that – are the source of all human suffering.

 

He also taught that this craving could be reduced and eventually eliminated.

This is where Buddhist mindfulness enters the picture. It can be defined as self-awareness brought about by the practice of meditation.

Meditation leads incrementally towards an “awakening:” an understanding of human interaction in the world that is both craving and delusion-free.

We have the choice to live an awakened life… This is a choice to be mindful, see our patterns, and recognize the delusions that lead us to act the way we do. In Twelve Step terms, it is the practice of taking inventory, searching out what’s driving our actions and reactions, and taking responsibility for it. (Mindfulness and the 12 Steps, p. 52)

It is certainly worth noting that the the “mindfulness” of Buddhism as a way of dealing with addictive behaviour is ever more prevalent in the rooms of AA.

Some time ago Julie B. celebrated a year of sobriety at the We Agnostics meeting on St. Clair Avenue in Toronto. She chose to have one word, an acronym, on her one-year medallion: S.O.B.E.R.

When we have a troubling thought, or a desire to drink, the Buddhist approach is laid out this way:

  • Stop – Pause for a moment and consider what you are doing;
  • Observe – Think about what you are sensing, feeling and experiencing, and what events led to the situation;
  • Breathe – Pause for a few deep breaths in order to assess your situation in as calm a manner as possible;
  • Expand – Expand your awareness and remind yourself of what will happen if you keep repeating the unwanted behavior (and how you will feel afterward);
  • Respond mindfully – Remember that you have a choice, that you are not required to continue the undesired behaviour.

As Jacobs-Stewart puts it, “If we are mindful, we can slow down the reactionary chain of thoughts, feelings, and subsequent actions. We can see the whole cycle.” (p. 81)

This mindfulness approach to dealing with the affliction of alcoholism has grown exponentially over the past few decades. Indeed, it is doing so with or without Buddhism.

In 1990, Jon Kabat-Zin published a ground-breaking book, Full Catastrophe Living, which launched the use of mindfulness meditation as a “stress reduction program.” Called Mindfulness Based Stress Reduction (MBSR), these programs are readily available in most cities from a number of hospitals and doctors and are used to deal with a wide variety of afflictions, including alcoholism.

BuddhaIn fact, the S.O.B.E.R. inscription on Julie’s one-year medallion had its inspiration in an eight-week program based on the Kabat-Zin MBSR model that she had taken in early sobriety at the Centre for Addiction and Mental Health (CAMH).

It is perhaps also worth mentioning that, like AA, the Buddhist approach places a great deal of emphasis on community or “fellowship” as an important part of maintaining sobriety. Buddhism believe that all beings are interdependant and thus has a profound understanding of the importance of the principle of “one alcoholic helping another alcoholic,” as an important part of recovery.

Many looking for meditation and mindfulness to deal with the affliction of alcoholism turn to the Buddhist Recovery Network, which has been online since 2009. The website “supports the use of Buddhist teachings, traditions and practices to help people recover from the suffering caused by addictive behaviors.” The Buddhist Recovery Network specifically “promotes mindfulness and meditation” as a way of dealing with alcoholism and addiction. On its Resources Page it lists a total of sixteen published books that take a Buddhist approach to working the 12 Steps.

On the Buddhist Recovery Network’s Meetings Page, it lists times and locations for meetings in half a dozen countries. In the United States there are roughly one hundred meetings, with thirty of them in California. Interestingly, at the Alano Club in Portland, Oregon, where a Beyond Belief agnostic AA meeting is held on Sunday mornings, there is also a Buddhist 12 Step Meditation meeting on Tuesday evenings. Indeed, many of these Buddhist recovery meetings involve the 12 Steps.

A Buddhist approach to the 12 Steps can be an important part of achieving what Bill Wilson described as the “personality change sufficient to bring about recovery from alcoholism” in the Big Book, Alcoholics Anonymous.

Buddhism and the 12 Steps. Do they fit together?

They sure do, for an increasing number of people.


This article is a condensed and gently revised version of Mindfulness and the 12 Steps, originally published on AA Agnostica on September 2, 2012.

Link to comment

I'm a mere casual observer of religions, except for fundamental Christianity of which I was formerly quite entangled but I thought the 12 step process of AA was created by a Christian with overt Christianity interwoven in it.  Or was that just another reach of Christianity to claim more territory?  I honestly don't know.  Is AA Christian?  Is AA Buddhist?  Is it neither or both or is there something about Christianity and Buddhism that are the same?  I personally think it's the latter.

 

This thread caught my attention because, if anything, I consider myself an eclectic theist with Christian leanings.  The "eclectic" quantifier is because I tend to take bits and pieces from any religion that resonates with me.  From the Native Americans, I get my respect for the natural world we live in.  From Christianity, I get my sense of how to treat others.  From Buddhism, I am reminded to be thoughtful, intentional and sensitive to things I don't understand.  Honestly, I could probably get any of those things from any religion but in my high altitude observation, each religion holds some things closer to their core and all the major religions, in my belief, have a key to unlock a greater or prolonged existence for our species.  I also believe that ALL religions (including my "eclectic theism with Christian leanings" and humanism) have poison in them.

Link to comment
  • Admin

Bill Wilson. who wrote Alcoholics Anonymous did have his own Christian leanings, but one of the Twelve Traditions of AA states that AA does not embrace a single religious doctrine or affiliation.  In the writing style of the time that Bill wrote The Big Book, he did use the male attributions of  "God as we understand him", and some groups do occasionally use the "Our Father" as a closing prayer.  The groups I am part of today are OK with my use of gender neutral or female references to a Higher Power since many of them have had trouble with the Christian religious style in many areas. It is still a problem for some people who were abused in churches and, to quote another reading in AA, "We claim Spiritual Progress rather than spiritual perfection."   

Link to comment

What a fantastic topic! In my many years in and out of the rooms, the one thing that stuck with my spiritual practice had a name and it was Buddhism. MBRP and S.O.B.E.R was a big thing in my last stent in treatment. Another organization is Refuge Recovery, and there are groups here. One meeting there per week is part of my meeting routine. Not clicking with any theistic approach, "of our understanding" really grabbed me in the earliest of days and I hold dearly even today.

Link to comment
  • 4 months later...
On 7/23/2016 at 11:30 AM, Guest Alexx21 said:

Any Buddhist here ?

the last post for anything has been in march and most of the people who posted here have been deleted

am a new Buddhist just learning about it

 

Hi Alexx,

 

I studied Buddhism for five years at the Buddha Mind Monastery in Oklahoma City. My children are now Buddhist. Was disappointed that each and every time I showed up there the Shifu's  would corner me and I would work my tail off while my family was together inside. I love to contribute but they really used and abused me. lol. I still go back but I know what to expect. I just don't go as much. The lessons learned during that initial five year period are discussed and used by me and my family each and every day.

 

What I especially like about Buddhism is that it is perfectly acceptable to continue practicing whatever faith you like. I'm Catholic and will always be. I'm also Buddhist.

Link to comment
Guest Rachel Gia

Hi,

Although the basis of my meditation come from a book on Buddism the spiritual aspect of my life is based around being thankful for what I have and for the people I know and to participate with that which is around me the basis of which is understanding and practicing love.

i like Buddism a lot but prefer if people use their own words when conveying something. 

If I had the determination and attention span to read the Quoran and find a Master I would say I would align myself with Sufism but that's not going to happen so I have to be content being an Abrahamist with Big Book leanings.

This is not my own words but sort of in fact.

Love God (your version) and treat others with kindness and love:) The rest is commentary.

Reading this made things easy for me.

In light of the simplicity I feel that spirituality should not possess an inaccessible quality to it. 

Why I like Sufism is the belief that "love is the highest station of the soul."

Link to comment
  • 5 years later...

I was born and raised as a christian, but never felt like I belonged there. My first gf studied ethnology, and had to research how different religions deal with death, burial, etc. So she had some interviews with christians, buddhists, muslims, jews and even a hindu-group. She wanted me to join her on these interviews, and I found it very interesting. My best friend, who was also an ftm guy, but sadly passed away due to cancer in 2014, had a huge knowledge and interest in religions. I talked to him a lot about wanting to find the right place for me. But it seems, every religion has things I like, but also things I dislike. I felt best with buddhism, as they teach so many useful things you can include in your daily life. For a while I even thought of becoming a buddhist monk, unfortunately you are not allowed to bring your pets. And without my cats I won`t go anywhere.

I thought about joining a local group, but due to Covid, there are still no meetings. 

So, I think I am a buddhist in some way.

Link to comment

Seems timely, although I consider you don't have to proclaim to be a Buddhist to practice.

But just a few days ago I listened to another Ram Dass talk and it hit me where I was at the time. Although I heard before, along the lines of addiction and emotional dependancy, it was more about losing my center, or my inner peace for awhile as I was chasing down highs from people and things that eventually the "escape" would come down, and I was left with a greater sense of emptiness. Repeat cycle until it borders on fiendish and I become more and more desperate to fill the void. 

There are methods to break the attachment to desire over a long course of practice, but the underlying idea is being immersed in the illusion of "separateness": that there actually is no discrmination between desirer and that which is desired. This untruth, like all untruth, is the cause of pain. 

The problem of attachment is not a problem to be solved, but a fact to be accepted- like the tide, we attach, let go, attach, let go. With awareness of this over time we see they are two sides interdependant on each other. There is harmony. We can always depend on the impermanence of things.

 

Link to comment
13 hours ago, Gizmo said:

I think I am a buddhist in some way.

Hi@GizmoI've been a practicing Buddhist for a long time mainly with my local center here in Cambridge, MA,  the Cambridge Insight Meditation Center.

Something that helps me a lot are Dharma Talks and one that helped me a lot with my transition is La Sarmiento. She says:  "I identify as non-binary and go by the pronouns they, their, and them when being referred to in the third-person."  

Her website is here:

https://www.lasarmiento.com/

 

You can hear her talks here:
https://www.dharmaseed.org/teacher/408/

Namaste,

Davie
 

Link to comment
  • Forum Moderator

Hi, @Gizmo.  I have been a Buddhist for something like 45 years. 

 

You don't have to be a monk to be a Buddhist.  You can do very well as a lay person.  I used to practice with a group, but where I live now, there are no groups.  So I practice on my own.  I do a few minutes of mediation every day, something that anyone can do.

 

Regards,

Kathy

Link to comment

Thanls for your advices! I will look into the talks of La Sarmiento. I thought it might be easier to get started when in a group. But I have contacted them on their Covid policies, or how they think, it will be in the future, but got no answer. So maybe they don`t exist anymore. It was the only buddhist-group around. 

Link to comment
  • Forum Moderator

I cannot really say what i am.  I sat Zen while in college in the process of getting a degree in religion.  After graduation i have simply been living my life.  After becoming an alcoholic i found a god in those spirits.  In recovery i have gone back to meditation.  It is a good idea to have a group.  That being said daily meditation helps me find peace with life.

 

Hugs,

 

Charlize

Link to comment
  • 1 month later...

I wrote a long reply on this thread a few weeks ago.  I deleted it and decided to make some tea and sit on my yoga blanket instead.  I used to do a lot of meditating and reading Zen books in the 80's and 90's.  I had two friends who would meditate with me in my meditation room above my garage.  I got to the point when I decided I wanted to be more active than spending so much time meditating.  So that is what I wound up doing with my life.  I created a lot of music and computer programs.  Part of me misses the meditation and the other part is extremely proud of what I created.  I still go through phases of doing mediation and yoga.  I was turned off from organized Buddhism in the 2000's.

 

OK, I'm thinking tea and half lotus is the way to spend the rest of my evening :)

 

Hugs2,

Lydia

Link to comment

Create an account or sign in to comment

You need to be a member in order to leave a comment

Create an account

Sign up for a new account in our community. It's easy!

Register a new account

Sign in

Already have an account? Sign in here.

Sign In Now
  • Who's Online   5 Members, 0 Anonymous, 129 Guests (See full list)

    • Breezy Victor
    • MaryEllen
    • Abigail Genevieve
    • AllieJ
    • Ivy
  • Recently Browsing   0 members

    • No registered users viewing this page.
  • Forum Statistics

    • Total Topics
      80.7k
    • Total Posts
      768.3k
  • Member Statistics

    • Total Members
      12,023
    • Most Online
      8,356

    Delaney
    Newest Member
    Delaney
    Joined
  • Today's Birthdays

    1. Dillon
      Dillon
    2. Kaylee888
      Kaylee888
    3. lily100
      lily100
      (39 years old)
    4. Luce
      Luce
      (44 years old)
    5. Luke.S
      Luke.S
  • Posts

    • violet r
      I use my  chosen name online and when ever I can. I play some online game and only go by that name. That is how everyone there know me. Yes it does feel great to be called the name you prefer. 
    • Breezy Victor
      I was ten years old when my mom walked in on me frolicking around my room dressed up in her bra, panties, and some pantyhose. I had been doing this in the privacy of my bedroom for a little while now so I had my own little stash box I kept full of different panties, bras, etc ... of hers. My mom's underwear was so easy for me to come by and she was a very attractive woman, classy, elegant. Well when she walked in on me, she looked at me with disgust and said to me... "If I wanted to run around like mommy's little girl instead of mommy's little boy, then she was going to treat me like mommy's little girl."  She left my bedroom after telling me NOT to change or get dressed or anything and returned with a few of her work skirts and blouses and such. She made me model off her outfits for her and I have to admit ... I LOVED EVERY SECOND OF IT. I felt so sexy, and feminine. And she knew I loved it.  She told me we can do this every weekend if I'd like. It would be OUR little secret. 
    • awkward-yet-sweet
      The usual social ways, of course.  Taking care of my partners and stepkids, being involved in my community.  That makes me feel good about my role.   As for physical validation and gender... probably the most euphoric experience is sex.  I grew up with my mother telling me that my flat and boyish body was strange, that my intersex anatomy was shameful, that no man would want me. So experiencing what I was told I could never have is physical proof that I'm actually worth something.  
    • KathyLauren
      <Moderator hat on>  I think that, at this point we need to get the thread back onto the topic, which is the judge's ruling on the ballot proposition.  If there is more to be said on the general principles of gendered spaces etc., please discuss them, carefully and respectfully, in separate threads. <Moderator hat off>
    • Abigail Genevieve
      People who have no understanding of transgender conditions should not be making policy for people dealing with it. Since it is such a small percentage of the population, and each individual is unique, and their circumstances are also unique, each situation needs to be worked with individually to see that the best possible solution is implemented for those involved. 
    • Abigail Genevieve
      No.  You are getting stuck on one statement and pulling it out of context.   Trans kids have rights, but so do non-trans kids.  That conflict is best worked out in the individual situation. 
    • MaeBe
      I get the concept, I believe. You're trying to state that trans kids need to or should be excluded from binary gender spaces and that you acknowledge that answers to accommodate those kids may not be found through policy. I disagree with the capability of "penetration" as being the operative delimiter in the statement, however. I contest this statement is poorly chosen at best and smacks of prejudice at worst. That it perpetuates certain stereotypes, whether that was the intent or not.   Frankly, all kids should have the right to privacy in locker rooms, regardless of gender, sexuality, or anatomy. They should also have access to exercise and activities that other kids do and allow them to socialize in those activities. The more kids are othered, extracted, or barred from the typical school day the more isolated and stigmatized they become. That's not healthy for anyone, the excluded for obvious reasons and the included for others--namely they get to be the "haves" and all that entails.
    • Abigail Genevieve
      Context.  Read the context.  Good grief.
    • MaeBe
      Please don't expect people to read manifold pages of fiction to understand a post.   There was a pointed statement made, and I responded to it. The statement used the term penetration, not "dissimilar anatomy causing social discomfiture", or some other reason. It was extended as a "rule" across very different social situations as well, locker and girl's bedrooms. How that term is used in most situations is to infer sexual contact, so most readers would read that and think the statement is that we "need to keep trans girl's penises out of cis girls", which reads very closely to the idea that trans people are often portrayed as sexual predators.   I understand we can't always get all of our thoughts onto the page, but this doesn't read like an under-cooked idea or a lingual short cut.
    • Ashley0616
      I shopped online in the beginning of transition. I had great success with SHEIN and Torrid!
    • Abigail Genevieve
      Have you read the rest of what I wrote?   Please read between the lines of what I said about high school.  Go over and read my Taylor story.  Put two and two together.   That is all I will say about that.
    • Abigail Genevieve
      "I feel like I lost my husband," Lois told the therapist,"I want the man I married." Dr. Smith looked at Odie, sitting there in his men's clothing, looking awkward and embarrassed. "You have him.  This is just a part of him you did not know about. Or did not face." She turned to Odie,"Did you tear my wedding dress on our wedding night?" He admitted it.  She had a whole catalog of did-you and how-could you.  Dr. Smith encouraged her to let it all out. Thirty years of marriage.  Strange makeup in the bathroom.  The kids finding women's laundry in the laundry room. There was reconciliation. "What do we do now?" Dr. Smith said they had to work that out.  Odie began wearing women's clothing when not at work.  They visited a cross-dressers' social club but it did not appeal to them.  The bed was off limits to cross dressing.  She had limits and he could respect her limits.  Visits to relatives would be with him in men's clothing.    "You have nail polish residue," a co-worker pointed out.  Sure enough, the bottom of his left pinky nail was bright pink  His boss asked him to go home and fix it.  He did.   People were talking, he was sure, because he doubted he was anywhere as thorough as he wanted to be.  It was like something in him wanted to tell everyone what he was doing, and he was sloppy.   His boss dropped off some needed paperwork on a Saturday unexpectedly and found Odie dressed in a house dress and wig.  "What?" the boss said, shook his head, and left.  None of his business.   "People are talking," Lois said. "They are asking about this," she pointed to his denim skirt. "This seems to go past or deeper than cross dressing."   "Yes.  I guess we need some counseling."  And they went.
    • April Marie
      You look wonderful!!! A rose among the roses.
    • Ashley0616
      Mine would be SHEIN as much as I have bought from them lol.
    • MaeBe
      This is the persistence in thinking of trans girls as predators and, as if, they are the only kind of predation that happens in locker rooms. This is strikingly close to the dangerous myth that anatomy corresponds with sexuality and equates to gender.
  • Upcoming Events

Contact TransPulse

TransPulse can be contacted in the following ways:

Email: Click Here.

To report an error on this page.

Legal

Your use of this site is subject to the following rules and policies, whether you have read them or not.

Terms of Use
Privacy Policy
DMCA Policy
Community Rules

Hosting

Upstream hosting for TransPulse provided by QnEZ.

Sponsorship

Special consideration for TransPulse is kindly provided by The Breast Form Store.
×
×
  • Create New...