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By April Marie · Posted
I admit to wearing make-up. Actually, I'll admit to enjoying wearing make-up. For me, it's been part of learning about myself as a woman and finding a style and look that reflects my personality. Sometimes, it will just be a bit of mascara and a touch of lipstick. But, most often I wear foundation with setting powder, gel eyeliner, mascara, a little blush on my cheek line and lipstick. I also use an eyebrow pencil to darken my brows a bit. Infrequently, I will add some eye shadow. Most of my make-up is from Mary Kay although my lipsticks or from various manufacturers and eyeliners are mostly Maybelline. My wife purchases most of her make-up from Mary Kay and so we order together from our local representative. Of course, I don't have much brand experience but I'm happy with the Mary Kay products and find myself transitioning almost entirely to their line of make-up. -
By KathyLauren · Posted
I did early on, out of necessity. Regardless of how close you shave, beard shadow shows through. I just used a bit of foundation, setting powder and blush. I didn't use much eye makeup. I started out with a bit of eye liner, but I thought it gave me a "trying too hard" look. So I mostly didn't use any. With covid and masking, I stopped using makeup altogether. Why bother when no one can see your face and the mask smears the makeup anyway? When restrictions were lifted, I didn't go back to wearing makeup. My face feminized quite nicely over the first few years of HRT. I'll never be pretty, but I look more female than male. (Or I like to tell myself that anyway.) With several years of electrolysis, and with what facial hair remains turning white, I don't have much beard shadow, so there is nothing to cover up. -
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By Heather Shay · Posted
Do you use make-up? If so, why and what types? -
By Heather Shay · Posted
Pride is primarily about yourself, even when it is not you who did something that you are proud about. You can also be proud of something someone else did, who you associate with, such as your children or your favorite football team. People can feel proud of their culture, their family name, or their appearance, none of which require them to actively contribute to the praiseworthy thing1. However, the opinions of others are of crucial importance, as best demonstrated when you purposefully do something that other people praise. Pride is a social emotion, and to feel proud, you need other people’s (real or imagined) confirmation that you have a reason to feel that way. Because of this, other people can also ‘be in your head’ and prevent you from feeling pride. Namely, what is praiseworthy is subjective. Things that may be considered good in a certain (cultural) group may not be praiseworthy in another (e.g., if you grew up in a family that greatly values academics, your athletic abilities may not evoke much praise). Moreover, what is praiseworthy is relative (e.g., if you are a good runner in an athletically average school, you may regularly feel proud about your times; but if you move to a school with highly competent athletes, these same times may seem unremarkable to you). Thus, the more exclusive your quality is in your surroundings, the prouder you feel. Pride has recognizable features. Although its static facial expression (typically a smile or laugh) does not clearly distinguish it from other positive emotions, it typically results in a bodily posture, gestures, and behavior that are clearly recognizable: lifting your chin, looking people in the eye, walking confidently, or in extreme cases, raising arms above your head. In a way, you try to make yourself larger and more noticeable, as if to say: ‘look at me!’ You may also exhibit more perseverance in your activities2. People generally find it very pleasant to experience pride, as it elevates our feeling of social self-worth and status3. At the same time, many social groups, religions, and cultures (especially those that are highly collectivistic, such as the East Asian or African culture) believe that pride needs to be checked. Unchecked pride leads to arrogance and misplaced feelings of superiority (‘letting something get to your head’, ‘hubris comes before the fall’), and social groups typically do not tolerate members feeling like they are superior or deserve special treatment. -
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By April Marie · Posted
Thank you @missyjo! You do wonders for my ego. It turns out that pastel colors were the "thing" at Kentucky Derby Day so my dress was perfect. I went with white 5" heeled sandals and a wide-brimmed fuscia hat. Dinner and Mint Juleps added to the fun of watching the (recorded) festivities and races. Perhaps, we'll repeat it for the Preakness in 2 weeks. Right now it's just blue striped sleep shorts with pink flowers, a pink t-shirt and flip flops. I can't tell you how much wearing sleep-rated breast forms at night has done to quell my dysphoria. -
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By April Marie · Posted
Good morning, everyone!! My wife and I had our yearly Kentucky Derby Day evening. Dresses, heels, hats, Mint Juleps and a light dinner while watching the festivities and races. Relaxing and fun. I think we'll do the same for the Preakness in two weeks. It's rainy and cool here today so it's pretty much going to keep me indoors. Ahh, well. A day of rest. Enjoy and be safe!! -
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By KymmieL · Posted
Thanks, Mindy. It has been so far. Tomorrow, work some more on the wife's grand monkey. Got the right side of the hood primed, just need to do a little more work on the left then I can prime it. Then a 600grit wet sand. I promised the wife we would take out the bike this weekend. Kymmie -
By JessicaMW · Posted
During my last visit with my psychologist (who has agreed to provide required letters of recommendation along with a colleague to provide the second) we discussed the shift towards my wife's acceptance. It was a long discussion but one point I mentioned was how much the two of us sitting down and watching this documentary helped: The Kings | A transgender love story (2017) -
By Betty K · Posted
Oops, I did not mean to post that comment yet! I was going to also say, having read a mountain of commentary on the Review, I think Julia Serano’s response (linked by Vicky above) is the most accurate and thorough. You can also read a non-paywalled version at Substack: https://juliaserano.substack.com/p/the-cass-review-wpath-files-and-the To me the three key areas in which the review is deficient are: 1. As has already been said here, its views on social transition; 2. Its attempts to give credence to the “ROGD” theory (without ever actually mentioning ROGD because presumably a canny editor knows that would be too transparently transphobic); 3. To me, most crucially, its claims about trans youth and suicide, which are dealt with summarily in about five pages and do not stand up to any deeper scrutiny. I will be writing about each of these issues in isolation over the next few weeks and appearing on a radio show and podcast to discuss them late in the month. I will post links to these on TP later if anyone is interested. All that said, I actually think it’s dangerous for us to respond with outright vitriol and condemnation to the review since, like any effective piece of disinformation, it does actually contain some factually based and even helpful recommendations. The Tavistock Gender Identity Service really was underfunded and understaffed and certain staff were not adequately trained. Trans kids really were funnelled away from mental-health support once they started gender-affirming care too. So yes, more investment in youth psychology services would help, as would a less centralised model of care, more training in treatment of trans kids, and more research. One last thing for now: beware the claim that Cass ignored 98% of studies. That’s not strictly true. She seems to have taken other studies into account but leaned heavily on the 2% that met her standards. Nor does she ever claim that only randomised controlled trials are good enough evidence to justify the use of blockers for kids; just as with ROGD, she strongly suggests this, but is too canny to say it, because she knows such trials would be impossible. For now, I think the best response to this comes from the Trans Safety Network: “[…] we believe there to be systemic biases in the ways that the review prioritises speculative and hearsay evidence to advance its own recommendations while using highly stringent evidence standards to exclude empirical and observational data on actual patients. “ (https://transsafety.network/posts/tsn-statement-on-cass-final-report/) To me, the scariest aspect of all this is that, if it follows Cass’s recommendations, the NHS will very likely follow Finland’s recent model of trans care, which seems to amount to a prolonged form of conversion therapy. I can’t find the link right now, which is probably lucky for anyone reading this, but I bawled my guts out reading the testimonies of kids who had been mistreated by that system. Truly horrific. To me, at least from my Australian perspective, the Cass Review is the most frightening development in trans rights in recent years. To me, the safe care of trans kids is THE number one issue in politics atm. Ruth Pierce has a good summary of responses from trans folk and their allies sk far: https://ruthpearce.net/2024/04/16/whats-wrong-with-the-cass-review-a-round-up-of-commentary-and-evidence/
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